Skip to main content

Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to

Pinter on Governance

I know it's only two days to Purim and you may think that what I'm about to tell you is a seasonal spoof. Trust me that this is not the case as even if I tried I could not have made it up.

In the Hamodia of two weeks ago we were given yet another photo of the great man, this time not in the company of other great men but in front of a lectern. This is a relatively rare occurrence and indeed it was not in the N16 area where we must make do with his beneficence on our behalf but where we rarely get to hear the great man himself. Of course he pops up in Edgware for fostering in Hackney and Haringey and the ripple effects instantly reach the boundaries of Waltham Forest. He was investing in our future with a Ken photo op which he also did with Jeffrey Archer so who said he lacks political nous? And now he's done it again by popping up at no less a place than the Rabbinical Council of the United Synagogue.

Actually this may have been one of the better matched engagements on his very busy schedule since a 'rabbi' and rabbis ordinarily go well together. Never mind that many of these rabbis would get nowhere close to any of 'his' schools but it was pay back time. The Chief was hosted at YHS and despite the news blackout that was imposed even at the newspaper he graciously advises a reciprocal visit was in order and the invitation duly arrived.

So what did the great man choose to talk about? Liberty and Freedom? Nah, that's for Guardian readers only and not something to bestow upon his co-religionists. Tznius, perhaps? That would have been easy and he could have made a visual presentation aided by the graphic sheets handed out at ‘his’ school. But no, that too was given a miss. How about the evils of nepotism? Now, that's getting personal and we ought to set that one aside.

Let me not keep you in suspense any longer. According to the Hamodia the speech included 'his many years of experience dealing with local authorities and government departments in his roles in school governance…'

How could I have missed it? Since governance has always been in the remit of the 'principal' and little to do with the chair of board of governors there are few who can speak on the subject with such authority. Topics would surely have included transparency of the frosted window type, communicating with parents and how not to do it, raising revenue through the school hall, tips from the missus on menus for school dinners, creating a budget surplus and the black hole to keep it safe and, as a final topic, being in control without being in the chair. Fascinating topics each and every one and let us hope the questions, if any, that followed were of the planted variety as one does when VIPs come knocking.

I should also suggest that in light of this year's enlightened choice of speaker the Rabbinical Council might wish to consider for their next bash inviting Boris to talk on sholem bayis followed by Murdoch on privacy. Should they be otherwise engaged they can always opt for Chris Hune to discuss the Highway Code.

Or if all else fails, how about the Sun editor on Tznius?

Comments

  1. Or maybe the Ruv on hilchois eiriven?

    ReplyDelete

Post a Comment

UPDATED REMINDER: PLEASE REFRAIN FROM USING ANONYMOUS!
I've been requested to remind commenters to stick to a handle so that discussions can be easily followed. Thank you!

Popular posts from this blog

Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to

“A Victim’s Perspective”

The following is a letter from one of Todros Grynhaus’s victims who testified at the trial when Grynhaus was convicted. The letter is addressed to 3 named so called ‘askonim’ who were involved in Grynhaus’s defence. The letter was written during the first trial when the jury were unable to reach a verdict . Grynhaus was convicted this week after a second trial. This letter is published with the written consent of its author. [Name and address] 8th March 2015 Dear Mr [], Mr [] & Mr [] I am addressing this letter to you, as part of the leading askonim looking to protect, defend and ultimately exonerate the notorious criminal in regards his current court case; I am aware that there are many other askonim involved and I am happy that they all take note of the points I put forward. Of course we are all mindful of that fact, that now that case has started, there is little your team can actually do, aside sitting and fidgeting in the public gallery ea

UOHC Writes to Reb Tickle

For those increasingly concerned that Reb Tickle may gradually be joining the Arsekonim class we have some disappointing news: Reb Tickle is corresponding directly with that august body known as UOHC. The only thing I can say in my defence is that they started it by writing to me first and myself being deferential to authority and submissive to Daas Torah had no option but to reply, about 10 lines for each line of theirs. The missive was in response to Reb Tickle's recent droshe. The sender must I'm afraid remain without a name - no UOHC officer with the right hashkofeh would be seen here even in their finest Purim mask - and the cc list, which reads like an A-class shiduchim list, must also remain classified. But due to UOHC's deeply held conviction on the public's right to know permission for republication was graciously granted and hope is being expressed in certain quarters of awarding Reb Tickle in due course a serving of the recently stewed Keddasia alphabet soup.